24 windows around Hadlow will be decorated throughout Advent with a Christmas theme. On each day of December a different window will be unveiled.
Follow the trail around Hadlow. Downloadable map here.
The windows will be lit from 4pm until 9pm. Trail maps are also available in St Mary’s Church, Hadlow Parish Council Office and some village shops.
View the windows open so far: Advent Windows Gallery
|1||14 The Forstal||13||9 The Maltings|
|2||Hadlow Pharmacy, High Street||14||15 Smithers Close|
|3||27 Maltings Close||15||25 Tainter Road|
|4||12 Littlefields, High Street||16||37 Maltings Close|
|5||Court Cottage, Court Lane||17||32 The Forstal|
|6||Court Cottage, Court Lane||18||6 Smithers Close|
|7||ASW, Latters House, High Street||19||Church Place, Church Street|
|8||Parish Office, Old School Hall||20||Hadlow Bakery, The Square|
|9||Natal House, High Street||21||38 Carpenters Lane|
|10||10 Carpenters Lane||22||Walnut Tree Cottage, High Street|
|11||19 Great Elms||23||Lyndale, Court Lane|
|12||13 Maltings Close||24||St Mary’s Church|
Sermon at St Mary’s Church Hadlow 10 a. m. on Trinity 11, 23rd August 2020
Exodus 1 v 8 – 2 v 10 Birth and upbringing of Moses
Matthew 16 vv 13 – 20 Peter’s confession of Christ
Introduction. Julia and I returned 9 days ago from a two-week family holiday in Cornwall. On the Sunday morning two weeks ago we all attended the Tube Station in Polzeath, where we were staying. This is not a new station on London’s district line, but a Christian venture started about 10 years ago in the former Methodist Church, to reach out to surfers. About 50 of us sat on and around a large grassy bank overlooking the beach at Polzeath for a simple act of worship. Some guitar led music to which we were allowed only to hum, a time of prayer and a sermon. Our preacher, Caroline, spoke movingly of how God had led her with her husband to move very recently from Orpington to take up Christian ministry in Cornwall. I went up to her afterwards and just said ‘Christ Church Orpington’. ‘Yes’ was her reply. I spoke of my links, including preaching there in May 1968 and the mentioned more recent ministry including being Vicar of Leigh at which an elderly woman nearby joined in and said did I know Ken and Gladys Skillman. I did. The woman is Caroline’s mother and Ken and Gladys, no longer alive were her parents, that is Caroline’s grandparents. Ken sang in the choir at Leigh and Gladys and Julia did meals-on-wheels. Having lived for well over four score years and lived in over 30 places in 10 counties and met 1000s of people I so often find unexpected links with people.
Today’s first reading relates the birth and upbringing of Moses the leader of the Israelites in God’s great saving acts of the Exodus. It is fascinating to note the people whom God used in the preparation for the Exodus – members of Moses’ family and others. In our Gospel reading we heard of the climactic point in the preparation of one of the foremost leaders of God’s people of the New Covenant, the Apostle Peter.
As then, so now, God uses the coincidences of life, the calling of the quiet voice of the Holy Spirit and the cooperation of many people in the work of his kingdom in preparation for the climax of the Kingdom of God in Christ’s return to earth. Let us look more closely at the outworking of God’s plan of salvation, through Moses, through Peter and through ourselves.
Moses. ‘Call the midwife’. It is not only The King, Pharaoh, who calls the two Israelite midwives, but the King of Kings. Pharaoh’s instructions were to kill the boys, who 20 years later might form a revolutionary army, but to let the girls live. The midwives calling of God was to preserve life not to destroy life. They were women of faith in the one true God and were prepared to risk their own lives in disobeying Pharaoh. It is good that we know their names, Shiprah and Puah, for they deserve to be held in remembrance as God’s agents who risked their lives in fulfilling His plan of salvation.
Next, we think of the unnamed mother of Moses, who hid her baby boy in defiance of Pharaoh and who no doubt instilled in her young son a sense of God’s promises to his chosen people. When it was no longer possible to hide her son, Jochebed, as we learn in Exodus Chapter 6 was her name, devised a cunning scheme that involved what was technically a means of disposing of unwanted children, to put Moses in one of the many channels of the Nile Delta in the land of Goshen, where, under Joseph the sons of Israel had settled. Pharaoh’s palace was at Rameses, Egypt’s capital city, in the land of Goshen. If the Pharaoh at that time was Rameses II who had about 60 daughters, it was quite likely that this particular princess, possibly called Tharmuth, had a regular habit of coming to a particular place in the river. On this occasion the baby was put in a carefully constructed basket, placed in the reedy shallows, safe from the river current. Jochebed, a woman of faith, had an important but risky role in God’s plan of salvation.
Moses’ elder sister, no doubt carefully briefed by her mother, also had an important role in God’s plan.
We know little about the Princess, although she was a woman of compassion and with the status to exercise her compassion, possibly hiding from her father the origin of the baby. Maybe with the large number of princesses this was not difficult to do. God can use people of good will, albeit outside the fellowship of his chosen people, to achieve his plans. She would have seen to it that Moses had a good education.
So, four women and a girl, who guided consciously or otherwise by His Spirit were essential agents, through the coincidences of life, through God’s call and in cooperation were important agents in preparing his chosen leader of the Israelites out of slavery in Egypt to the threshold of the Promised Land.
Peter. Let us now move forward from the Old Covenant to the New Covenant, to a leader who may seem a surprising choice to take a leading role in implementing God’s plan of salvation, when Jesus would no longer be physically present with his followers. Jesus and the 12 close disciples had gone to Caesarea Philippi in the mountainous country in the North of Palestine, close to the border with Syria and not to be confused with Caesarea, much further south, on the Mediterranean coast. It was a time of reflection, away from the crowds, a time of Jesus preparing the 12 for his death. The 12 had accompanied Jesus in his 3 years of public ministry, they had eaten, rested, discussed and slept together during this time. They had witnessed Jesus healing, teaching, preaching, encouraging and challenging people throughout Galilee, Judea, Samaria and sometimes further afield, with his concern for Gentile as well as Jew. To carry on the work of the Kingdom of God, he needed followers who were thoroughly committed, who understood and believed fully in his role. He knew that his own death would be a great challenge to the 12, including Peter who takes him to task as recorded in the same chapter of Luke, just after today’s reading. Were the 12 just taking a popular view of him as a prophet or as the Messiah? To start the ball rolling he asks them what people are saying about who he was. People will often express views about a leader to his followers, his fans, that they would not express directly to the leader.
Some surprising answers come back. Some say John the Baptist, whom Herod Antipas had had beheaded. What a superficial judgement, considering John was Jesus’ cousin, only a few months different in age and John had baptised Jesus! Some were saying that he was Elijah. There was more justification for this as the last words of the Old Testament, in the book of the prophet Malachi, state God as saying to him, “See, I will send you the prophet Elijah before the great and dreadful day of the Lord comes. He will turn the hearts of the fathers to their children and the hearts of the children to their fathers or else I will come and strike the land with a curse.” (Mal 4 vv 5, 6). Malachi was not saying that there would be a literal resurrection of Elijah but that there would be a prophet in the mould of Elijah; one who would fearlessly challenge both high and low, rich and poor and that if they responded in repentance the result would be family harmony, social wellbeing, but if not then a terrible outcome. Jesus had made clear to the 12 at an earlier stage that actually John the Baptist was the one who fulfilled Malachi’s prophesy. Thirdly some people were saying that Jesus was a prophet in the mould of Jeremiah or maybe another of the prophets, perhaps because he apparently foretold the destruction of the temple and frequently challenged the national leaders.
Jesus then puts a more challenging question to the 12, “What about you? Who do you say that I am?” It is easy to have a general discussion, but not so easy when it becomes a personal challenge. In their witness of Jesus’ ministry had they been able to see deeper than the perception of the generally sympathetic response of much of the population? Only the answer of Peter is recorded, with his inspired statement of his belief, “You are the Christ, the Son of the living God.” There is not time this morning to consider Jesus’ enigmatic response about the rock. We must get personal.
Our response. Today many people of other faiths or none would say that Jesus was an outstanding teacher or a prophet. Some years ago, as the Multifaith Coordinator for the Air Cadet Organisation I had discussions with leading people of other faiths, who at that time were the appointed advisers in their faiths to HM Forces, as to how they understood chaplaincy. This was with a view to us appointing chaplains of other faiths. I was having a discussion with the Muslim Adviser, Khurshid Drabu, a barrister who was Vice-President of the Immigration Appeals Tribunal. After about an hour’s formal discussion, I concluded with a ‘throw away remark’, “Don’t Muslims accept Jesus as a prophet.” I was quite surprised by Khurshid’s response, “Yes, indeed, in some respects greater than Mohammed, for only Jesus healed people.” Let us be glad that Muslims and many others accept Jesus as a prophet. As we saw in our Old Testament reading, God can use people of good will in achieving his plans of salvation, as he did with the Egyptian princess. But what about ourselves? Jesus’ question comes to us today, “Who do you say that I am?” God wants people whether lay or ordained, young or old male or female, to take forward the work of his kingdom. The gospels record only two other people who made a firm confession similar to that of Peter, and both of those people have always had a ‘bad press’, doubting Thomas, one of the 12, and Martha, who was cumbered about with much serving. Can you say today with the Apostle Peter, in response to Jesus, “You are the Christ, the Son of the living God.”
Sunday 26 July 2020 – 1 Kings 3: 5-12; Matthew 13: 31- 33, 44- 52 by Rev Paul White
“The Wisdom or the Judgment of Solomon ” – if you mentioned that to most people then, if they had any idea what you were talking about at all, they would probably think of the story of Solomon having to decide between two women which of them was the real mother of a baby – as you doubtless know Solomon’s judgement was that the baby should be cut in half but the real mother loved it so much that she would rather hand the baby over to the other woman rather than see it die, thus proving her identity. (1 Kings 3:16- end).
DNA tests hadn’t been invented then. Although the King Solomon method would have made the Jeremy Kyle show more interesting.
What may be less commonly known about Solomon’s wisdom is that it is not a characteristic which appeared by accident, more DNA if you will, rather it was a gift that he expressly asked God to give him.
In our first reading we heard that God appeared to Solomon in a dream. I have often thought about the way God communicates to people in dreams in the bible, and I think it is a somewhat neglected subject. But today I want to touch on the question that God asks Solomon in his dream:
‘Ask what I should give you.’
Rather than asking for long life or riches or even for love Solomon replied:
“Give your servant therefore an understanding mind to govern your people,
able to discern between good and evil;”
This response pleased God so much that he did give him an understanding and discerning mind, as we have heard, but he also gave him all the things he hadn’t asked for – hence also being as rich as Solomon and having a thousand wives, although no one mentioned the thousand mother-in-laws.
So Solomon listened to God in his dream but God also listened to Solomon. The gifting and the calling of Solomon to be a good and wise king was not simply an imposition by God but was the result of a dialogue.
I sometimes wonder whether we are afraid of listening to God or even asking God to speak to us at all because we are afraid of what he might ask us to do – ‘go and become a Vicar!’ or ‘go to Africa!’ I tried, Lord, honestly, I had the tickets and the malaria tablets!
But God doesn’t simply impose his will upon the unwilling – that is not what a truly loving Father does. Part of the process of being someone who seeks to follow God’s will is about identifying and naming our own will, because when our will works in accordance with God’s will then great things can happen.
A number of times Jesus, who is as much God as the God who spoke to Solomon, said to people: “What do you want me to do for you?” (e.g. Matthew 20:21 & Mark 10:51).
Often when I am leading morning or evening prayer I give people a space to bring their deepest prayers and petitions before God. Those deep desires which we may hesitate to name out loud for other people to hear, but which God longs to hear.
‘Ask what I should give you.’
‘What do you want me to do for you.’
Imagine if God, Father, Son or Holy Spirit, posed that question to you now, how would you reply?
In this churchy context it is easy to jump straight into the pious answer and say something like ‘end world hunger’ or ‘bring world peace’ but the question posed to Solomon, and the questions posed by Jesus, are expressly personal.
What can God do for you?
It may be equally easy to jump to the selfish answer – a new car and a million pounds would come in handy, thanks God.
But, if we can be like Solomon, even before he became wise, and steer a middle course between the pious but impersonal and the selfish but impious and ask how God can bless us so that we can be the best versions of ourselves and therefore be a blessing to those around us then perhaps there can be growth.
In our gospel reading from this morning we heard how unpromising and tiny beginnings can lead to great things: the tiny mustard seed can become the place of habitat and shelter, the yeast which is almost invisible to the eye can cause a whole batch of dough to rise.
When describing the kingdom of heaven in metaphors or parables Jesus could have spoken about a great king commanding an army to drive out the occupying forces of sin but today, and for the last three weeks, he talks of seeds and tiny beginnings. We have encountered the seed as the word of God planted in the soil of our lives, the good seed and the bad seed growing up together until the harvest and today the kingdom of heaven itself as being something which seems tiny and inconsequential but which turns out to be worth everything – even the pearl of great price which we should be willing to give up everything else for in order to acquire.
How do we plant that seed, grow the kingdom, acquire the pearl of great worth? Perhaps the leaven will land in your life through being willing to listen out for God in all the circumstances of your life, even in your dreams, to be sensitive to the growth to which he may be calling you but also to be willing to enter into dialogue – to tell him what he can do for you.
And if one life can flourish and grow by drawing closer and more attentive to God then it is possible for many lives to flourish and how wonderful it will be when God and the world looks to us and sees not a disparate group of weeds and an unploughed field but a productive harvest or an overflowing net of good fish ready and worthy of the Kingdom of Heaven, which is not simply a place we enter after judgement, God willing, but is a kingdom that can grow and flourish and bear fruit amongst us in the here and now.
What can God do for you?
What can you do for God?
This scheme will cease to be operational from the 1st June although help can still be given if required. A big thank you to all those who volunteered their time to help others during the lockdown. If help is required, please contact Tonbridge and Malling Community Hub on 01732 876152 or Kent Together on 03000419292.
Rev. Nicky has prepared a Morning Prayer for use during Passiontide.
Nicky has been busy preparing some services for morning prayer and an evening compline. Download the service sheets as PDFs and join in.
In line with Government advice, we regret that all church services and non-essential meetings in St Mary’s have been SUSPENDED WITH IMMEDIATE EFFECT and all churches closed until further notice.
This includes all Sunday and Wednesday church services, Messy Church, Coffee Pots & Tiny Tots, Bell Ringing, Choir Practice, Cafe Plus, Saturday Coffee, Lent Group, Friends Together, Who Let the Dads Out, Drumming, Yoga, Historical Society, and Hadlow Orchestra.
This website contains resources to help you worship from home and services are live-streamed by Rev. Nicky Harvey every day.
We appreciate that these are anxious times for everyone and, although the church is not going to be functioning normally, we are still here for you. If anyone needs any pastoral contact please do not hesitate to contact with Rev Paul or Rev Nicky.
With all services suspended until further notice you may want to make use this service card for worship while in isolation.
If you are lonely, worried, concerned or need help of any kind do telephone Revd Nicky on 01732 852564 or 07919075470