All posts by Janice Massy

Sermon – Epiphany 1

The Baptism of ChristSunday 9 January 2022

by Reverend Sheila Perkins

Readings: Luke 3: 15-17, 21-22;  Acts 8: 14-17

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, because the Holy Spirit had not yet come on any of them; they had simply been baptised in the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit.   Acts 8: 14-17.

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, I baptise you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.’ And with many other words John exhorted the people and proclaimed the good news to them.    Luke 3: 15-17.

When all the people were being baptised, Jesus was baptised too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’ Luke 3: 21-22.

(Takes Beach Ball and pump)

I’ve borrowed a beach ball from my friend – game of catch anyone?

Fun? Something missing? (puts a bit of air in) Any better?

Needs to be full of air! (puts a bit more air in) Better? Much! But if it went back in the cupboard like this, what’ll happen? Yes, we think there’ll still be some air in it when we get it out – but it will need to be pumped up again … and again.

John said of Jesus: ‘I baptise you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire.’

It’s easy enough to relate the breath or air we have put into the ball with the Holy Spirit – a wind as the Holy Spirit fell on the 120 disciples at Pentecost – before that Jesus breathed on his disciples John 20: 20.

Even before that Jesus had equipped his disciples with his Holy Spirit as he sent them out in pairs to heal the sick, cast out demons and share the good news – He’d given them power and authority – power of the Holy Spirit – his power (Luke 9 & 10)

The Bible tells us clearly that the disciples were given the power of the Holy Spirit at least four times in two years. Paul was also filled with the Holy Spirit multiple times – with the vision outside Damascus, at his Baptism, every time he had hands laid on him to be equipped as he was sent out on the missionary journeys.

These people didn’t ever see being filled with the Holy Spirit as a one-off.

Philip had been preaching, healing and casting out demons in Samaria – the people were amazed and listened to his teaching – they came forward for baptism and were baptised in the name of Jesus Christ.

John and Peter came to welcome the new believers — but were clearly surprised to find they hadn’t received the Holy Spirit – I wonder how they knew? Well, if you turn to the end of chapter 10 – at Cornelius’ house the Holy Spirit came on the new Roman believers without Baptism and they were speaking in tongues and praising God… and so they were baptised.

Those aren’t the only signs – not everyone will speak in tongues – no-one will receive all the gifts, but a church will receive all the gifts if all the believers ask to be filled. If everyone is FULL of the Holy Spirit there will be disciples to fill all the roles needed and everyone will be serving God in the way in which he has equipped them.

Looking at Jesus’ baptism – the Holy Spirit descended on him in the form of a dove – visually. The Holy Spirit descended on the disciples as tongues of fire, for others it was one or two disciples laying hands on other disciples, just as the Bishop laid hands on you if you’ve been confirmed.

But are you sure you are full of the Holy Spirit now? Not for me to work out, but for you to talk to God about. To ask yourselves: do we at St Mary’s have all the gifts we need? It’s the start of a new year – a great time to be filled with the power and gifts you need to serve God in the year ahead.

  1. In every church there are those who are relying on the promises parents made for them at baptism but haven’t actually made the commitment to follow Christ for themselves
  2. In every church there are those who have made that decision – once – possibly at confirmation and were equipped by the Spirit for what they were doing then
  3. In every church there are some who went to a conference once and were prayed for …
  4. And there are those serving who are fully equipped with all the Spirit has to offer.

I can tell you of times when I have carried on without being fully equipped by the Holy spirit

  • Preaching – once
  • Praying for people
  • A funeral that wasn’t my best

I now know I need to be prayed for and filled with the Holy Spirit again and again – and I’m grateful to people who pray for me.

Let’s turn to prayer now ….

Silence while each of us asks God what he is asking us to do for him in the year ahead.

And then we pray for:

Hadlow village; School; for people to return to church after Christmas services; for families, children and youth work to grow again;

For a new incumbent – for the vision of St Mary’s in creating its parish profile, for those on the selection panel, and for the Holy Spirit to enable St Mary’s to find the right match

For the sick and bereaved; for those who use and serve in the food bank

Amen

New Anna Chaplain for St Mary’s

On Tuesday .. June Jenny Hopkins was commissioned by Bishop James as the Anna Chaplain for St Mary’s.  The purpose of Anna Chaplaincy is to be a Christian presence with and friend to the older people in our community, both in church and in the wider village.  

Jenny has already been exercising an informal ministry in this area for a number of years but she felt particularly called to develop this further as a result of a dementia-friendly nativity service which was held in December 2019.  Although dementia care and older persons care are not the same thing they do overlap at times and we hope that St Mary’s is going to be part of the ‘dementia-friendly’ village initiative which is underway and that Jenny will be part of this too.  

In the short term Jenny will be opening the church on two Friday mornings a month (the first and third Friday, staring on 2 July) and would be delighted to see anyone who wishes to pop in for a chat.  As covid restrictions lift the plan is that we would be able to re-start some coffee mornings for older people, a bereavement support group and a number of dementia-friendly services each year.  

Please do pray for Jenny in this new ministry and if you would like to work with her in any way as this work develops please do not hesitate to speak either to her or to me.

If you would like to see more about Anna Chaplaincy there is a page on the Rochester website which is a good starting point – here. 

Jenny, following her commissioning, with Bishop James and Julia Burton-Jones, Diocesan Co-ordinator of Anna Chaplaincy.

Sermon – Trinity 3

Faith in stormy times…

Sunday 20 June 2021

Readings: Job 38:1-11, Mark 4:35-41

May I speak this morning in the name of God, Father, Son and Holy Spirit.  Amen. 

There is nothing quite like being at sea during a storm to put the fear of God into you.

Some 20 years ago now I signed up to take part in a charity fund-raising trip, sailing an ocean-going clipper down the coast of Norway and across the North Sea back to London.

But before myself and the rest of the novice crew were let loose on the boat we had to go on a training sail for the weekend – to literally learn the ropes.

The training sail took place in the Solent between Southampton and Cowes.  The plan was that we would be sailing for 24 hours continuously in a watch system to get us used to the 5 or 6 days it would take us to get from Bergen to London.

During the day the weather was fine and all the other sailors on the Solent had a good laugh at us struggling to pull up sails, tack the boat and all the other things we had to learn how to do.  

But, as darkness fell, the other boats went home and we carried on sailing around the Isle of Wight.  

And then, out of nowhere a bit like this morning’s reading, a vicious squall came up, a force 8 wind that whipped the sea into a frenzy.

We still had the large mainsail up, which meant that the boat tipped right over, the waves were breaking over the sides and washing down the decks.

In this state we had to try and reef in the mainsail, to make it smaller, and change the foresails.

Which might sound easy but which meant leaving the relative safety of the cockpit, strapping yourself onto the jackstays, going forward into the breaking sea and struggling with complex ropes and heavy sails while the wind and waves are doing their best to knock you over.  

I don’t mind telling you that there was quite a bit of fear around while that was going on and I wonder what we would have said if Jesus had been having a bit of a doze on a cushion in the back while we were fighting for our lives, or so it felt.

Let’s remind ourselves of what the disciples, many of whom were experienced fishermen, said in Mark’s gospel:

         “Teacher, don’t you care that we are perishing?”

These are strong, challenging words to Jesus and you really get the sense that they come from a place of genuine fear.

In the other synoptic gospels this challenge to Jesus is somewhat toned down.  In Matthew the disciples say:

         “Lord, save us!  We’re going to drown!”

and in Luke:

         “Master, master, we’re going to drown!”

But in Mark, who is always more direct, forthright and forceful, the disciples perhaps echo our own voices in times of distress, of which we have had a few recently:

         “…don’t you care…”

They say that there are no atheists in a foxhole, as those without God may find him in times of crisis, but here it is those who are literally with God who are challenging his perceived inaction when an unexpected challenge arises.

We are first told that Jesus is asleep in the stern during the storm.  It really does look as though Jesus doesn’t care what is happening to the boat or the disciples.  But is this the reality, or is it merely the disciple’s perception of what is happening?  Is God really absent and uncaring in this situation or is he acutely aware of what is happening but waiting for the disciples to make the first move towards him?

They don’t simply make a move towards Jesus, they actually wake him up.  We aren’t told quite how they did this, but given Jesus was managing to sleep through a storm I suspect that they had to give him quite a shake to get this attention.  If you think that prayer is always a super-spiritual activity which involves lots quietness then imagine the disciples in a state of real fear having to shake Jesus awake to get his attention.  Which I suppose is an act of faith in itself, after all why bother waking someone up if you don’t think they can do something?

As Jesus wakes up the first thing he hears is their complaint: “Don’t you care?” 

I don’t know whether to feel more sorry for Jesus or the disciples at this point.

But Jesus answers the question decisively – he ‘rebukes’ the wind and the sea, and there is a dead calm.  Interestingly if you think that you want some dead calm in your life remember that we do need some wind in our sails to move our boats at all.

Having rebuked the elements, Jesus then challenges the disciples:

Why were you afraid?  Have you still no faith?”

They don’t answer this question, because they were in ‘great awe’ and spoke not to Jesus but to one another:

How can this be?  Even the wind and sea obey him!”

The disciples seem almost as scared by this action as they were of the previous inaction. 

The answer to ‘how can this be?’ is not given in today’s Gospel but is strongly hinted at in the reading from the book of Job.  And, of course, the book of Job itself is an exploration of the question of where is God when trouble strikes.  After many chapters of Job complaining to God and challenging his decisions part of God’s response is found here, although it is not always comfortable reading.  God essentially says to Job ‘who are you to question me – who laid the foundations of the earth.’  

and

‘Who shut in the sea with doors…’

“…and said ‘Thus far shall you come, and no farther,

and here shall your proud waves be stopped.”

The message is clear – the doubt of the disciples is on a par with the doubt of Job and the answer is the same – the God who created the sea can stop it in it’s tracks and the God we see in Job is the same God we see in the person of Jesus in the back of a boat on the sea of Galilee.

He is the God who made heaven and earth.  The God of creation has power over creation.  This is the God we have faith in and he is there all the time.

That doesn’t mean we shouldn’t question him or shouldn’t metaphorically shake him awake in our fear.  Questioning God is a good thing if it leads us from a state of not thinking about him at all to realising that he is with us always.  But, as Job and the disciples discovered, we need to realise that God answers our questions and our prayers in his terms and not ours.  

God is not asleep to our suffering and our distress but often it is we who are asleep to God.  In seeking to shake God awake perhaps it is our own faith and prayer life that is being woken up.

Sometimes the storm passes and we return to normality, although I hope not dead calm.  And sometimes the storm does not pass but we find ourselves able to cope better with the situation.  When we have faith and perseverance amazing things can happen.

My shipmates and I not only survived that long night on the Solent but when we eventually sailed from Norway across the North Sea we had a storm then too.  Because of our experience of being challenged we found that we have been transformed from terrified novices into salty sea dogs – and rather than clinging on for dear life and wondering when God was going to make it stop we found ourselves riding the waves with joy and rejoicing in a God whose creation is bigger and more vibrant than we can possibly imagine.

Amen.